@JA_Harrison_new
@JA_Harrison_new @JAHarrison_new ·
#NoKings #NoWar I'll be protesting downtown San Diego. What about you? Remember, we're strength in numbers. We need ALL to participate & protecting our friends and family from being drafted in this war. #Numbers makes a diff! Find your location: nokings.org
No Kings

As the president escalates his authoritarian power grab, the NO KINGS non-violent movement continues to rise stronger. We are united once again to remind the world: America has No Kings and the power...

From nokings.org
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Teacher Lucia Z.
Teacher Lucia Z. @luciazamoranop ·
Looking to teach your #preschooler their #letters, #numbers and #shapes in #Spanish? Check out this very complete #workbook with beautiful images they can #color. Letters, numbers and shapes they can #trace. mybook.to/7YceN
Repasar letras mayúsculas, números y formas con trazos grandes: Un primer libro para aprender a...

Sencillo y motivador libro de trazo para enseñar a los más pequeños a trazar letras, números y formas. También fomenta la conciencia fonológica ya que cada letra lleva asociada un bonito y divertido...

From amazon.com
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Sean Junjie Song (Nickname: Jairus)
Sean Junjie Song (Nickname: Jairus) @BibleJairus ·
#Bible Study with #Jairus#Numbers 15 Levels of Spiritual Growth In Numbers 15, God gives instructions to Moses about the different levels of sacrifices they were to offer to God after they entered the Promised Land. In this passage, the Israelites are still in the wilderness. The last chapter told the story of Joshua, Caleb, and the twelve evil spies, and how God disciplined those who did not have any faith. At the beginning of Numbers 15, the Lord tells Moses how the Israelites should offer sacrifices after they arrive in the Promised Land. Later, the chapter tells two additional stories. The first story is about a man who was gathering wood on the Sabbath day and was stoned to death. The second story records God’s commands to add blue tassels and cords to their garments so they can remember the Lord’s commands. The next chapter, Numbers 16, tells the story of Korah’s rebellion. The difference between the different levels of sacrifices lies in the amount of fine flour, oil and wine, and in the size of the animals used. Basically, the larger the animal is to be sacrificed, the more fine flour, oil and wine will be used. The first level of sacrifices is recorded in verses 4-5. A lamb and a tenth of an ephah of fine flour are presented as an offering. One ephah is about 22 liters in today’s measurements. The people were to offer about 2.2 liters of fine flour. A quarter of a hin of oil, which is about 3.66 liters, would also be offered. A quarter of a hin is about 0.915 liters. These two were to be mixed as a grain offering. Finally, a quarter of a hin of wine, which is 0.915 liters, must also be prepared. The sacrificial system represented salvation, so these lambs represent Christ’s sacrifice for us. The salvation of Christ remains the same for each person, but the degree to which we personally experience his salvation different. The lamb (meaning “young ram” in Hebrew) of the first level, the ram of the second level, and the bull of the third level represent salvation. Depending on their willingness and ability, Israelites brought differing sacrifices to God. However, if the size of the animal sacrifices they offered was different, the amount of fine flour, oil and wine would also be different. Animals, fine flour, oil, and wine all represent Christ. It’s just that they represent different aspects of Christ. Animals represent the salvation of Christ; the fine flour represents the humanity of Christ; oil represents the Holy Spirit of Christ, and wine represents the uplifting power of Christ's life. For example, the Lord is the Lamb of God, who takes away the sins of the world (John 1:29). The fine flour is made by grinding wheat, and Christ is a grain of wheat that falls into the earth to die for us (ESV, John 12:24). Therefore, the fine flour represents the death of Christ on the cross and his sacrifice for humanity. Oil represents the Holy Spirit. This is widely recognized by Christians, so there’s no need to say more. Wine represents uplifting people's lives. The Lord Jesus turned water into wine, bringing joy to the wedding guests. Like the good Samaritan, who bandaged the wounds of the man attacked by robbers by pouring oil and wine on them, Jesus brings healing to our souls. There are many more examples of how these elements represent Christ, but these will suffice. The second level of sacrifice is recorded in verses 6-7. The animal offered here is a ram, which is a bit bigger than a lamb (or young ram). Spiritually, it represents a greater experience of Christ’s redemption. Let me repeat, Christ’s redemption is the same for everyone. But you can continue to experience Christ’s redemption in new and greater ways. At this stage, you have to offer two-tenths of an ephah of fine flour, (4.4 liters), a third of a hin of oil and a third of a hin of wine (1.22 liters). Not only did the amount of flour increase, but the amount of oil and wine also increased. This represents the different stages of God's salvation and the filling of the Holy Spirit that we experience. When you are first saved, you rejoice that you will not go to hell. You start reading the Bible, going to church meetings, and praising the Lord. When you praise the Lord, the sacrifice you offer is like the lamb or young ram. The amount of change, and the amount of Christ’s redemption that you experience is still very limited. At first, you didn't seem to feel any different about the bad things you used to do before you trusted Christ. When you became a believer, you suddenly realized these things are wrong. But the experience of Christ's tender humanity is not enough. You don’t manifest the life of Christ in your own life as much as you would like to. But God is patient with you as a new believer. The elders in the church are also tolerant of you, and they do not place high demands on a new believer. You may also have many personality flaws. This means that your fine flour is not as much as it will be in the future. The filling and anointing of the Holy Spirit you experience is also very limited. If the elders let you preach or share, you’ll often find that there is not much to say. And it seems that there is not a lot of the presence of the Holy Spirit. This means that your oil is limited. You’ll also find that although you are willing to help some people, you can't do much about it. This is because your wine is limited. As Christians begin to pursue spiritual maturity and change, you begin to experience Christ more and more, and his life in you grows stronger. It is as if you have presented a ram as an offering. The ram is a bit bigger than the lamb. You have dealt with some sins, and you are more enthusiastic about serving than you were when you were first saved. You are also willing to help other unbelieving friends. When you first became a believer, you only felt that you were a sinner and you had sinful behavior. But you begin to discover that your sinful disposition is actually inside you. Often, you don’t want to lose your temper and do wrong things. But you feel that you can’t control yourself. Slowly, you also begin to discover many flaws in your character. You’d never noticed that your character was so bad, even after you became a believer. At this time, you need more of Christ’s redemption of your nature, which is represented by the fine flour, and more filling of the Holy Spirit, which is the oil. Gradually, you will be able to produce more wine in your life, which can uplift other people. Others will begin to praise you, saying that you have grown spiritually and changed, and you can begin to shepherd young believers. The third level is recorded in verses 8-10. The bull is larger than the lamb and the ram, so the amount of fine flour has increased to three-tenths of an ephah, or 6.6 liters. The oil and wine also increase to half a hin, which is 1.83 liters. This represents that the life of Christ you experienced has increased in you. The degree to which you are filled with the Holy Spirit, as well as your power to produce and supply life to others, has also increased. You grow to be a more mature Christian, taking on more spiritual responsibilities in the church. You have a lot to offer spiritually to younger believers. The three levels of sacrifices described in verses 1-16 are thank offerings given willingly to the Lord. Verse 3 says that whether an individual offers a burnt offering or a sacrifice, or fulfills a vow or freewill offering or offers a sacrifice at an appointed feast, it should be a pleasing aroma to the Lord. Verses 20-29 talk about the sin offering for unintentional sin, while verses 30-36 talk about the results of sinning deliberately. All of these spiritual sacrifices can please God. In Numbers 14, God disciplined the evil spies and those who could not enter the Promised Land. The words about sacrifices in Numbers 15 are for Joshua, Caleb, and the others who would be allowed to enter the Promised Land. Christians often use Joshua and Caleb to represent faith, and the ten evil spies to represent an evil, unbelieving heart. In the New Testament, Paul also thinks that way. First Corinthians 10:5 says, “With most of them God was not pleased, for they were overthrown in the wilderness.” (ESV) Therefore, it is not unreasonable for us to use sacrifices in Numbers 15 to represent the different stages of the Christian life. The Old Testament is a picture, while the New Testament is the reality. It's not that we cannot interpret the words of the Old Testament spiritually, but that we must use the correct spiritual reality to interpret these pictures. After talking about these different levels of sacrifices in verses 1-16, the Lord goes on to give instructions on presenting a loaf of the first of their dough as a contribution when they enter the Promised Land of Canaan (vs. 17-21). We know that wheat represents Christ, and flour milling represents the milling on the cross. We should follow the example of Christ, know the power of his resurrection, and become like him in his death (NIV, Philippians 3:10). As we saw in the previous section, we must become like Christ in our daily life, becoming like him in his death. Then, we will also be part of His resurrection. We must let the life of Christ have a chance to grow in us, so that we can continue to experience Christ’s redemption, the changes he brings, the filling of the Holy Spirit and the increase in power. But in the process of pursuing spirituality and spiritual maturity, we often encounter our own weaknesses and failures. Verses 22-31 describe two situations of sin and weakness. First, when the Israelites sinned unintentionally without the knowledge of the congregation, all the congregation should offer one bull from the herd for a burnt offering, with its grain offering and its drink offering, and one male goat for a sin offering (ESV, Numbers 15:24). Second, if one person sinned unintentionally, he should offer a female goat a year old for a sin offering (ESV, Numbers 15:27). In this way, their collective sins or personal sins would be forgiven. But if they sinned deliberately, they must be cut off from their people. After giving these instructions, God records the story of a man who was caught violating the Sabbath. The Lord told Moses that the Israelites should stone him to death. Obviously, this person is reckoned to have sinned deliberately, so he was severely disciplined. This is closely related to our experience of growing in the Christian life. We often have no intention to sin, but we still sin. As long as we confess our sins and repent, taking Christ as our sin offering, God will forgive our sins. As John the Apostle said, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (ESV, 1 John 1:9). We must always confess our sins so that God will forgive all our sins. As we do, we will once again enter the cycle of fellowship of the divine life, and continue to change to be more like Him. But if we do not confess our sins, we will be cut off from the cycle of fellowship of the divine life. As the Lord Jesus said, “If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.” (ESV, John 15:6). How do we abide in the Lord? We need to let the word of the Lord abide in us. This is what Numbers 15:37-41 is saying. In this passage, God commanded the Israelites to make tassels on the corners of their garments, with a blue cord on each tassel to remind them to remember God's words and commands. This is also our experience in the New Testament. For example, the Lord Jesus said in John 15:7 (ESV), "If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you." Our relationship with the Lord can be compared to the relationship between the branches and the vine (John 15:2). The branches abide in the vine, allowing the sap of the vine to circulate throughout the vine and branches. The sap of the vine represents the word of the Lord. The word of the Lord abides in us, just as the sap abides in the branches. The Lord Jesus said in John 6:63, "The words that I have spoken to you are spirit and life." (ESV) The word of the Lord, which is the sap of the vine, is life. We must use all our wisdom to let the words of Christ dwell in us richly (Colossians 3:16). Before I had a smartphone, I used to write Scriptures and hymn stanzas on note cards and carry them in my pocket. When I had time, I would contemplatively read and sing these words. In this way, I abide in God’s word actively throughout the day, filled with the Holy Spirit. An older lady whom I know from the Local Church Movement is actively pursuing spiritual maturity. She told me that for many years, she would copy out hymns, especially the chorus of the hymns, on a piece of paper. She would sing them from time to time while she rode the bus. She lived a very joyful life, filled with the word of the Lord and the Holy Spirit. This practice is worth promoting. Now that we have smartphones and everything is easily available, it is even more convenient for us to practice these spiritual habits. Unfortunately, many people are inundated with messages in WeChat and Facebook on their cell phones, and they have very little time to practice spiritual disciplines. When the word of the Lord stops moving through us, like the sap moves through the branches, we will wither spiritually. Then, we will be cut off. Of course, many of us will not lose eternal life. But we have lost the joy and peace that comes from our fellowship with God. God’s words in the Old Testament and the New Testament are consistent. The Bible says we have only one God (1 Corinthians 8:6) and that Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8). His method of speaking changes with the target audience, but the spirit of speaking and the inner meaning are consistent. The Bible says, “God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son.” (Hebrews 1:1-2, ESV) We need to learn to be a spiritual person who judges all things (1 Corinthians 2:15). Numbers 15 paints a picture of how we as Christians can abide in the Lord, allowing his words to flow through us so we can remain in the fellowship of the divine life. As such, we will be a branch that bears much fruit. If we as branches do not bear fruit, the natural consequence is clear. “The Father is the vinedresser. Every branch that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.” (ESV, John 15:1-2).
#Bible Study with #Jairus#Numbers 15 Levels of Spiritual Growth x.com/i/broadcasts/1…
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Peter Moore
Peter Moore @peter_the_moore ·
Breakers to the face a little disgrace time displaced chaos in this place. Spirit of whim in this wind against my face a bulwark of grace. #numbers #pirate
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Sean Junjie Song (Nickname: Jairus)
Sean Junjie Song (Nickname: Jairus) @BibleJairus ·
#Bible Study with #Jairus#Numbers 14 Understanding the Power of the Soul Through Numbers 14 When reading Numbers 14, we come across what at first appears to be an inconsistency in the text. Why is it that verse 24 (ESV) says, “But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it,” but in verse 30 (ESV) it says, “Not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun.” Why would the Lord say two different things? Why did He only name Caleb the first time He spoke, but mentioned both Caleb and Joshua the second time? Does this have any spiritual significance? My thinking is that God had a different target audience and setting when he was speaking. The first time the Lord spoke, He spoke to Moses alone. The beginning of verse 11 says, “The Lord said to Moses…,” revealing that this was a private conversation between the Lord and Moses. Numbers 11:28 (ESV) says, “Joshua the son of Nun, the assistant of Moses from his youth…,” indicates that Joshua was chosen by Moses. Moses was a man of God. He chose Joshua. So it stands to reason that Moses would have spoken with the Lord about his assistant. Numbers 13:16 (ESV) says, “Moses called Hoshea the son of Nun Joshua.” This verse is also very interesting. “Hoshea” means “salvation.” “Joshua,” in the original Hebrew text, is the name “Jesus” in Greek, which means “The Lord has become our salvation.” Therefore, Joshua, who was chosen by Moses, led the Israelites into the Promised Land through battle, which is a representation of Jesus, the commander of our salvation, when he waged spiritual battle against death, hell, and the grave. Today, this warrior against our enemies, our “inner Joshua,” if you will, can represent our spirit. He will help us win victory when we turn to our spirit and call for help. I think that in the context of verse 24, the reason why the Lord did not mention Joshua to Moses was not because He excluded Joshua; rather, because the minds of God and Moses are in sync. But at the beginning of verse 26, it is recorded that “the Lord said to Moses and Aaron.” Here the Lord was publicly commanding Moses and Aaron to tell all the Israelites that only Caleb and Joshua could enter the Promised Land, and that every other person would perish in the wilderness. This is was a message for the whole nation of Israel. Naturally, He had to make His plan clear to everyone, so there is no inconsistency in what He said. What is Our “Inner Caleb?” If Joshua represents our spirit, then Caleb represents the strongest part of our soul, or the good part of God’s original creation. Our “inner Caleb” must rise up and fight to help our spirit obtain the victory in our spiritual battles. The soul is very powerful. Paul’s words in Romans 8:6 (ESV) are a good proof of just that. He said, “For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.” If the thoughts in our soul (which are represented by Caleb) can help our spirit (which is represented by Joshua), then we can receive God’s abundant life in the Spirit today and enter the spiritual Promised Land that God has given us. The lives of the ten evil spies indicate the law of sin and death in our flesh (Romans 8:2). Caleb represents “our inner being who delights in the law of God” (Romans 7:22, ESV), while Joshua represents “the law of the Spirit of life” (Romans 8:2). We must get help from Caleb in order to help Joshua win the battle. In order to understand this concept, let me give a few examples to illustrate how this “inner Caleb” works within us. My belief is that not everyone is gifted to preach. Some people are not gifted with words, but they are very caring. In the 1980s, there were brothers who came to Guangzhou (in the south of China) from Inner Mongolia (North China) to get a copy of the Bible. In order to save money, they purchased standing-room-only tickets on the train and didn’t eat for a couple of days. An older woman in Guangzhou, who was not good with words, came every day with a basket full of food she had bought, and fed these hungry brothers. The love of this lady is her “inner Caleb,” or the strongest part of her soul, at work within her. The love in her soul is like the attributes of Caleb that God bestowed on her so that she could be victorious in the Spirit. Each of us has certain characteristics and strengths, which were especially given to us by God when He created us. For example, one of my strengths is persistence. No matter what obstacles I face, I am always determined and persistent in accomplishing what I think is right. When I was writing these articles, my wife often said, “You spend so much time writing, who will read those?” My mother told me, “The articles you have written are so long. You should write shorter. No one has that much time.” I know that a lot of the inspiration I receive during our Bible study comes from God and I must faithfully record it, because if I don’t, I will gradually forget it. The Holy Spirit also told me through the mouth of a Korean prophet that one of my characteristics is that once I set my mind on something, I must carry it through to completion. Thus, my ego is a bit strong, and the Holy Spirit wants me to surrender myself to Him. On the last day of 2017, I was taken to heaven in a prophetic dream. The Lord Jesus said something similar to me. He told me that I should surrender so that He could greatly use me. The people around me also recognize this characteristic of mine, and my wife often says that I am “resilient.” Although I look weak on the outside, I am persistent on the inside. I came to the United States with only $300 to my name. An American teacher who helped me in those early days didn’t like me at first. However, after I attended her class for one semester, she commented, “You have a big soul.” She meant “You have a strong will and a persistent soul.” Of course, I got through that difficult period by relying on the grace of God and the love and help of brothers and sisters in the church and my teachers. But this also has something to do with my personality of persevering and never giving up. I often say that my IQ and EQ are not high, but the reason why God may use me is more than likely because of my perseverance. Everyone who serves God has something in them that God can use. This is the “inner Caleb” that God has given me, which is one of my greatest strengths. It is what the Lord praised here: “Caleb has a different spirit and has followed me fully” (Numbers 14:24). It’s not only me who has this strength – you have it in you, too. Just like every snowflake created by God is one of a kind, every human is also made distinct and special by Him. He must give you unique qualities, which others do not have. That way, you can bring unique happiness and glory to the Heavenly Father. How God Uses Weaknesses in the Soul I know a woman who was sick, and recently experienced God’s healing. She said that her will is often weak, but her compassion and empathy are strong. Emotional richness seems to be her forte. Like the old woman from China who fed the traveling brothers, she is loving and feels deeply. They both gave their love to Jesus, just like Mary, who poured perfume on the Lord. God may have given you virtues and good characteristics, but you must discover them and make good use of them. This will be the key to your spiritual victory. The strong “Caleb” in you is often the point that is most fiercely attacked by the enemy, or where he will often try to deceive you. For this reason, some people never discover the inner “Caleb” God gave to them. The woman who had been healed went on to say that because she was weak-willed, she found she was often deceived or intimidated by the enemy. But after recent trials, she hopes to become a strong fighter for the Lord. I then shared with her a teaching I received in the Local Church Movement, which I think is very useful. The teaching goes like this: each of our weaknesses is a “mirror” that reflects a characteristic of Jesus Christ. For example, when I lack love and I look up to the Lord because of this weakness, I will gradually begin to reflect His love. I will slowly transform into the image of the Lord and become a caring person. Similarly, if you lack a strong will but you often look upon and reflect on the strength of the Lord, you will slowly become strong like Him. In other words, your strengths and weaknesses are created by God, or at least were permitted by Him. Their purpose is to help you win spiritual battles. Even our weaknesses can be used by God to change us. I remember reading an example in Brother Witness Lee’s “All-Inclusive Christ,” which is also a good illustration. In the story, there were two brothers; the elder was more kind and caring towards his parents than the younger brother. When the elder brother began to follow Jesus, he still treated his parents well because of his natural goodness, and he did not pray for God to change him. The younger brother was also saved later on, but because of his natural selfishness, he often prayed to God to help him be more compassionate to his parents. Thus, he slowly became caring and tenderhearted as well. The question is, who experienced more divine changes in their life? The answer is, naturally, the younger brother. In this example, the brother who had natural weakness and no love prayed frequently because of those very same weaknesses, and thus experienced more of God’s transformative power. The elder brother, who had been living by natural goodness all along, underwent fewer divine changes in his life. Much to our dismay, there are still many qualities in us that are more reminiscent of the ten evil spies. This is because of our ancestors’ sins and our own, our social environment and cultural influences, satan’s deception, etc., that have caused us to have unbelief within us. Each of us have some qualities of these “inner evil spies,” which are not pleasing to God, thus we have to experience the killing work of the cross. The evil spies here had to drop dead in the wilderness, and were not allowed to enter the Promised Land. This actually represents them having experienced the killing work of the cross. I went on to share some of my weaknesses and “inner evil spies” with the woman from my earlier story. She sighed and lamented that she struggles greatly with this. These “evil spies” may be the effects of the fall of man (e.g. unbelief, lust, greed, theft, deception, etc.). They are rooted deep within us because of our sin and weakness. They often try to work together with Satan to kill us. Just like Paul’s experience in Romans 7, the law of sin in his flesh often bound him, and even killed the good behavior in his soul that tried to obey God’s law. For that very reason he called himself a wretched man (Romans 7:24)! Whether you have a strong will and faith or are weaker in these areas, the “inner Caleb” in our souls must rise up and stand firm, and cooperate with God’s promise and the Joshua in our spirit. It’s only when we are strong in certain aspects of our souls that we can help our spirit win. The Power of the Soul Many Christians often ignore the power of the soul, thinking that as long as we are saved, we can exercise our spirit in all things to overcome the difficulties in our souls. Things are definitely not that simple. Because although God’s life flows through our spirit, and our spirit also has the “law of the Spirit of life” (Romans 8:2), our spiritual power usually starts out small and fragile, like the seedling of an oak tree. Although it can grow into a towering tree that is dozens of yards tall, a small oak seedling can be eaten by a deer in one bite. I have a deep understanding of this because there are a lot of deer that gather near my house when I plant trees and vegetables in the Spring. I must install a fence to stop the deer, otherwise the deer will ruin them all overnight. Have you ever watched swans take flight? It’s an awe-inspiring sight. They run on the surface of the water before taking off. This run-up is very important. The same goes for an airplane takeoff. Although planes and swans rely on wings, not legs or wheels, when flying, these parts still have to be immensely powerful in order to give them the lift necessary to achieve flight, because of their huge body mass. For us, our flesh is a heavy mass that weighs us down, and our spiritual power is still not strong enough to achieve takeoff on its own. We need the power of the soul to get off the tarmac. But one day, when our spiritual life is strong enough and our flesh no longer burdens us so much, we won’t need the runway anymore. We can take off directly from a launchpad, like a helicopter. We must not underestimate the power of our soul, but use the positive part of its power, our “inner Caleb,” to help our spirit overcome the “evil spies in our flesh. Although Paul mentioned in Romans 8 that the law of the Spirit of life in Jesus Christ has set us free from the law of sin and death in the flesh, he did not neglect to mention that our soul, especially its power of choice, brings different results. Some Christians who pursue spirituality belittle the power of the soul, and do not clear up its problems. Instead, they blindly pursue spirituality, and eventually find that they arrive in a bottleneck. I have seen this many times, especially when I was studying Inner Healing Ministry and Deliverance Ministry in the Pentecostal Movement. Some people who pursue spirituality in traditional churches do not recognize or ignore problems in their souls. They treat them as their old selves, thinking that it is enough to just exercise their spirit. They have a saying that the soul is a “city of problems” and the spirit is a “city with no problems.” Some people even categorize inner healing in the Pentecostal Movement as simply “counseling.” But as far as my learning experience is concerned, it is not that simple. We cannot ignore the fact that the killing of the flesh and our old man needs the work of the cross. The damage of the soul needs inner healing, and the demons inside need to be cast out. These are two different aspects of spiritual truth, which are both necessary for true freedom. According to my study and observation, many inner healers of the Pentecostal Movement often use prophetic gifts when serving people. They receive miraculous words from God and illuminate the problems of the souls they minister to, thereby letting people be set free and receive inner healing. Unleashing Our “Inner Caleb” Sets Captives Free For example, a Charismatic prophet I know said that once when he was ministering to a woman, he received an inspiration from the Holy Spirit and mentioned the name “Mike.” Immediately, the woman became hysterical. After that, they carried out deliverance and cast the demons out of her. Later, they continued to interview her and give her inner healing. It turns out that “Mike” is the name of the person who raped her. Because of this painful experience, her soul was distorted. But because the prophet brought up this matter through the gift of the Holy Spirit, told her through the love of Jesus that this was caused by the person’s evil, and assured her that the love of Jesus Christ is always there to guard her, she was set free, able to know God’s love, and get rid of her hatred towards men. This is of course an extreme example. Although the situation and degree of severity differ, each of us has a “Mike” in our soul. It is the unspoken pain in your heart that you hide from the world. Even if you believe in the Lord, these “Mikes” are still there, obstructing your spiritual pursuit. They are just like blisters – if they pop, they must be treated properly so as not to cause an infection, which would affect your overall health. Similarly, the path to pursuing spirituality requires solving the problems in your soul. I once observed a Charismatic church in Baltimore that was able to lead hundreds of people, many of whom were struggling financially or addicted to drugs, to salvation in just a few years. I believe their tremendous results came from the great importance they placed on helping people solve their actual material needs, and also on solving the problems in their soul through inner healing and deliverance ministry. They held many inner healing classes and trainings on “Identity in Christ.” I have seen many people at many different churches use the gifts of the Holy Spirit to minister to others in similar ways, as well. We minister to people not only to provide the light of God’s words, but also to nourish people’s spirits, so that they can grow spiritually. When we minister to people, we need to be able to help them recognize and solve the problems in their soul, discover their own value from the soul, and use the power of their soul to help them develop their spirit. This is a question of mutual help. Our spirit can help our soul overcome the control of our flesh, and once our soul can stand against our flesh, we have the opportunity to mature spiritually. I know that the soul problems of many people are piled high and seem overwhelmingly numerous. It is difficult to solve them all at once. But the Holy Spirit is God. He will illuminate our soul, clear up any of its problems, and strengthen and renew it, thereby saving our soul. This is the inspiration I got from reading this chapter. I am praying for you to discover the “Caleb” inside you that can rise up to fight with your “inner Joshua,” in order to win your spiritual battles. You need also to find the “ten evil spies” in you and put them on the cross. Our souls need inner healing so that we can become strong “Calebs” today. Let go of your “Mike,” but let your “Caleb” rise up in you! Do you agree with me?
#Bible Study with #Jairus#Numbers 14 Understanding the Power of the Soul Through Numbers 14 x.com/i/broadcasts/1…
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